Is Religion A Force For Good? 

Is Religion A Force For Good? 

The twenty first century is a time when everything is questioned. For better or for worse. No stone is unturned. Is it a defining moment in human history? It’s very likely. What happened in the last few years and decades has caused a lot of desperation and suffering. But, it also showed that speaking up matters. No matter what side you are on, where you fall politically or in terms of belief.  

You HAVE the right to question everything. To stand up for what you believe.  

And luckily, this movement has had a massive positive impact on religion.  

Time for change 

In times like these many people start associating religion with greed and violence. Whether it’s bombings, shootings, molestation, rape, bribery. You can find a lot of stories that have come out recently about horrible deeds by the religious community. There is probably a story right now about a priest playing games after preaching on Sunday about compulsive gambling. 


So, to no surprise, the opposition is asking whether religion is needed at all? 

Here’s how we see it. There are a lot of bad people. Within every religious community. Often, they cause grief, sorrow and shame from the members of the same community.  

So, how amazing that during these times those people are being exposed Does it undo the damage done? Sadly, no. Everyone who was wronged only has to trust that time will heal.  

However, marching, protesting, exposing also empowers everyone else in similar situation that they found themselves in the past or will in the future. They know that the times have changed. You don’t need to be a silent anymore.  

But overall, is there any benefit to religion at all?  

The benefits of belief 

The benefits of belief 

To every bad person who used religion to justify their bad intentions, we have a thousand who have done the opposite. Christian values mean compassion, understanding, forgiveness. Religion gives strength to the community. To build. To help. To save.  

It should never be political. It is despicable when politicians proclaim their strong belief in God and then continue to act in an opposite way.  

Religion should be communal and individual. And it that regard, we believe, religion has done a lot of good across the world by bringing together and helping to cope in bad times.  

All we can hope for is that these are in fact times of change for religions and the ‘bad apples’ in the respected communities. With everyone’s help, it can be. Speak up.   



Is Religious Freedom under the Threat in Russia?

Changes in Law

The changes made to the Civil Code disastrously affected the activities of religious organizations in Russia.

New provisions for state bodies that decide on the registration of religious organizations and are directly exercising on behalf of the state control over compliance with their statutes (the Ministry of Justice and its territorial government) have opened the possibility of interfering in internal institutions, destroying them and dictating them, imposing a duty to carry out fundamental changes internal regulations, established decades ago already more than a hundred years ago.

This did not happen even in the Soviet years, of course, we did not take into account the episodes of open atheistic persecution and repression.

The Constitution of the Russian Federation in Article 28 guarantees freedom of conscience, freedom of religion, freedom of activity of religious organizations in accordance with their convictions.


The Law on Freedom of Conscience in Article 15 refers to the internal regulations of religious organizations, where it declares that “Religious organizations act in accordance with their internal regulations, if they do not contradict the legislation of the Russian Federation, and have the legal capacity provided for in their statutes. respects the internal establishment of religious organizations, unless these provisions are inconsistent with the legislation of the Russian Federation.

” Everything was fine until September 2014 when changes were made to the legislation and now internal regulations have become inconsistent with the law.

After amending the Civil Code, religious organizations that came into force on 01.09.2014 were assigned to unitary organizations. According to the definition of Article 65.1.1 in unitary organizations, “founders do not become their participants and do not acquire membership rights in them”.

Based on this norm in all regions of Russia, the prosecutor’s office as a supervisory authority began to write out prescriptions to religious organizations in which there is a membership, on the recognition of their statutes that are contrary to the law.

It was enough of state intervention in other pastimes of the people, for example, Russians couldn’t click this link as gambling laws are also strictly regulated. And now, the state intervention in the internal organization of religious organizations is legalized. What’s next?

Religious organizations


For many religious organizations, the institution of “membership” is a theological definition and is deeper in its meaning than the legal status of “membership.” The Apostle Paul in the Epistles to the Corinthians gives a profound theological meaning to this concept.

“For as the body is one, but has many members, and all the members of one body, although there are many, make up one body, so is Christ” and yet “And you are the body of Christ, and separately the members.” (1 Cor 12: 12, 27).

For the Church, with respect to every believing person who accepted Jesus Christ as his Lord and Savior, professing the corresponding doctrine and having concluded an empirical union with God through the adoption of water baptism, there is no other view as a “member of the Church.” In order for a person to become a member of the Church, only the above-mentioned factors are necessary.

Becoming a member of the Church gives everyone in the church the right to participate in the life of the Church, in the ministry of the Church, in all meetings of the church.

And this is right on the one hand, but this is also the duty on the other hand. Paul presents this idea to us in the following way: “so that there is no division in the body, and all members take equal care of each other.”

Therefore, does one member suffer, all members suffer with it, is one-member famous, all members rejoice with it “. (1 Corinthians 12: 25-26).

The Apostle Paul reveals the depth of the unity of the relationship between the members of the Church in the epistle to the Ephesians saying that “… with true love all grew in Him who is the head of Christ, from whom the whole body is made up and copulated by any mutually binding bonds, acting in its the measure of each member, receives an increment to build itself in love.

“(Ephesians 4: 15-16) The apostle shows some sacred unity that is simply not possible to explain and hundreds of theological works are written on this subject, but none can be claimed the finality and fullness of the explanation of the unity between the members of the Church and the Lord Jesus Christ.

Thus, we see that the concept of “members” in the Church is much older than the state legislation and has a much deeper content and meaning than legal definitions.

The Church cannot be in favor of changing the laws that change very often to abandon the institution of “membership” established yet by the apostles of our Lord Jesus Christ.

The Civil Code was adopted in the first part in 1994, from that moment already 3 more parts were taken and 99 changes were made. But the Word of God already stands for thousands of years without changes.


What to Expect From Religion Is a Must?

Being religious doesn’t automatically make you righteous. Religion alone doesn’t mean you think in Jesus. The truth is that awful religion is worse than no religion whatsoever, because no witness is much better than an awful witness.

We don’t need to select the incorrect religion. And I’m not against religion.

In the second location, one needs to not attempt to examine all the religions prior to making a decision, just as it’s not essential to know all the girls on earth before picking the one that you love.

But people that have religion on their minds were statistically not any different than people that have morality on their minds.

Maybe there’s a God afterall. In a crowded elevator, if a person mentions Jesus and you get started barking at them, that isn’t really the front field of discourse.

Jesus stated that his true followers would not be a portion of the world. He is the only way to Heaven. They don’t need to think in Jesus coming from the clouds to be able to do that work.

Top Choices of Religion Is a Must

Nicodemus, you have to be born again. This isn’t because they’re not proud to be religious non-believers. Religious non-believers stay in the closet since they do want to die.

Magic ordinarily does not have any community of this kind. They also believe in magic that’s considered a manipulative force exercised via the custom of witchcraft or sorcery.

Demons are likewise a frequent instrument of magical influence. I just believe that it’s the incorrect battle to fight.

How to Find Religion Is a Must

You are able to examine that sentence in a number of ways. Thus both definitions partly overlap. Surely these are only symptoms of an issue.

Get the Scoop on Religion Is a Must Before You’re Too Late

Two points have to be noted in this respect. That is precisely what happened. When he leaves, she’s going to be reminded all over again that she’s alone once more.

So obviously someone has to be wrong. But that’s only one idea. And we should not underestimate the risk that it may happen here. It’s true that numerous people may learn a good deal by reading the Bible personally.

If, on the opposite hand, you presently have some religious understanding, you must attempt to use the expertise you currently have of God to ask him to come.

That, obviously, did not happen. Obviously, they’re very erroneous.

To do this, it’s essential to set aside time for prayer. The main reason is they value life and wish to stay alive. It shouldn’t dictate our public existence.

Death is among the most essential things that religions deal with. We just need to believe that it’s unethical people are starving to death while we’re throwing out half of our meals.

The New Fuss About Religion Is a Must

In our portion of the planet, the picture is remarkably different. My name isn’t critical, for the message I speak is vital. And they’re growing in number.

There are hundreds and hundreds of distinct religions, cults and denominations around the world.


Looking for Jesus: When History Meets Faith

Albert Schweitzer, the German theologian as well as humanitarian, was possibly the earth’s foremost expert on the historical Jesus.

William McGaughey, writer of Five Epochs of Civilization, has written a book outlining arguments in Schweitzer’s book. Schweitzer highlights the eschatological facet of Jesus ministry, interpreting the Lord’s Prayer, the Transfiguration, occasions in the Garden of Gethsemane, as well as the Resurrection itself in that light.

This book summarizes the unfolding anticipation of God’s Kingdom in the Old Testament prophets as well as in late Jew writings. It maintains which Jesus view of the Kingdom is closer to the viewpoint expressed in the Apocalypse of Enoch.
Two independent Messianic individualities, Son of David as well as Son of Man, were joined for the 1st time in the person of Jesus. The Resurrection put Jesus in a unnatural state which was the appropriate type of the Messiah.

It had been left to the Apostle Paul to accommodate belief in the Kingdom with the obvious fact of a still present corruptible world. Historically, this book shows how a writing of prophetic literature revealed events of the Jew country and, in the similar time, created a tapestry of expectation about God’s future treatment in human affairs.

Of interest to earth historians, it demonstrates how much Christianity was an item of the alphabetic literate culture then crossing the civilized world.
In transporting history ahead into the future, the Old Testament prophets were testing the limitations of traditional writing. Their writings created a type of dramatic writing that Jesus had to follow. There is dissonance between predictions made by the prophets as well as subsequent historical experience.


Why Do We Need to Believe in Different Gods?

Recognizes in other faiths, that search, among shadows and pictures, for the God who’s unknown however near, Admits that there is goodness and truth present in these faiths, Affirms they often reflect a beam of the Truth which enlightens all males, and Rejects nothing that’s true and holy in these religions.

We can’t really call on God, the Father of all, if we refuse to treat in a brotherly way any man, created as he’s in the picture of God. Hindus usually have altars to an extensive range of gods in their houses, and every family has its favored gods that they worship.
Some Hindus are pantheistic, meaning they believe that most is God, that God is at all things, the fact that God is inseparable from the world. Another facet of Hinduism is the belief that every now and then an Avatar, or incarnation, of God comes to the globe to teach fallen mankind the course of enlightenment.

Devotees of Krishna mantra sing, dance, and eat food that is offered to various Hindu gods as well as to Krishna. In Christianity God is merciful and will forgive people who’re really repentant. Islam considers Jesus as a prophet of God, but is not accurate to the historic story of Abraham and his descendants given in the Bible.
Though they don’t acknowledge Jesus as God. They await the day of judgment when God may render their deserts to all. The concept of God and his characteristics in Sikhism, Islam, and Christianity are very different.

Another troubling training of Mormonism is the fact that Mormons hope to achieve a situation of Exaltation by which they become a God. During the time of Jesus and the early Christian Church, some Jew sects were rebuked by Jesus for their failure to precisely follow God revealed plan. The Old Testament tells the history of the Jew individuals who at different times became unfaithful to God, and even followed after idols and false gods.


World and Religion: Korea

Unlike some countries where a single faith is dominant, Korean culture contains a wide range of religious components which have shaped the people’s manner of thinking and behaviour.

Historically, Koreans dwelt below the influences of shamanism, Buddhism, Daoism or Confucianism and also in contemporary times, the Christian faith has made strong in roads to the nation, bring forth yet another essential aspect which may alter the spiritual landscape of the individuals.

The rapid rate of industrialization which happened within a number of decades compared to a number of countless years in the West, has brought about significant nervousness and alienation while interrupting the satisfaction of Koreans, supporting their quest for solace in religious activities.
Based on a 1995 social statistics study, 50.7 percent of Koreans follow a particular religious faith. The shaman, mudang in Korean, is a middleman who is able to link the living with the spiritual world in which the dead live.

The shaman can also be believed to solve disagreements and anxieties which may exist between the living and also the dead. Korean shamanism contains the worship of a large number of spirits and devils that are believed to live at all object in the natural world, including rocks, trees, mountains and also streams as well as celestial bodies. Shamanism in ancient Korea was a faith of fear and superstition, but for contemporary generations, it remains a colourful and creative component of their culture.
The introduction of more advanced religions like Taoism, Confucianism and Buddhism didn’t result in the abandonment of shamanistic beliefs and also practices. Shamanism has remained an underlying faith of the Korean people and a vital facet of their culture. Buddhism was introduced to Korea in 372 CE throughout the Koguryo Kingdom period by a monk named Sundo who originated from Qian Qin Dynasty China. When Japan intentionally took over Choson as a colonial ruler in 1910, it made efforts to absorb Korean Buddhism sects with those of Japan.

These efforts nevertheless failed and even led to a revival of interest in native Buddhism among Koreans. The past few years have seen Buddhism undergo a kind of renaissance regarding efforts to adjust to the modifications of modern society.

Son oriented Korean Buddhism continues to be growing significantly with lots of foreigners following in the footsteps of revered Korean monks through training at Songgwang-sa temple in South Cholla province and also Son centers in Seoul and also provincial towns.

For Kory Dynasty in the 10th century, Buddhism was the state religion, and also Confucianism formed the philosophical and also architectural backbone of the state.